All In Good Time

You Can Lead A Horse To WaterYou’ve probably heard the old adage, ‘you can lead a horse to water, but you can’t make it drink’.

I believe it means that you can introduce an idea to someone, but you can’t make them accept the suggestion.

So it is with Nichiren Buddhism, or in fact vegetarianism or veganism, but let’s focus on Buddhism in this instance.

I have many friends who show an interest in my Practice. They ask lots of questions, often offer their views and sometimes will join me in Daimoku or Gongyo.

I find that the most difficult thing about this, is to feed their inquisitive nature without allowing my own enthusiasm to take over. It is so easy to appear evangelical and that can be a most unattractive trait, particularly for someone who is just taking the first tentative steps.

If you were teaching a child to swim, you wouldn’t take them to the poolside, explain a little about how to do the breast stroke and then push them into the deep end to experience it for themselves. At best, they might flounder their way back to the side, never to ask you for guidance ever again, at worst they might get into real difficulties, need rescuing and develop such a phobia, that they would never go near deep water again.

And so it can be with Buddhism. Like learning to swim, Buddhist practice can open up amazing new vistas on the world and be a life-long pleasure, but it has to be introduced gently, wisely and at the right pace for each and every individual.

To try to rush someone into Buddhism, or swimming for that matter, may be depriving that person of a life-changing journey, so show some wisdom and let them go at their own pace.

It Might Be You

It Might Be YouSome people are always ‘up’ for things, they walk around with a smile and a spring in their step, they are Radiators. Other folks always seem to wear a frown, they look as though they are carrying the worries of the world on their shoulders. They never seem to have a good word to say about anything, they are the Drains.

A Radiator is the kind of person who leaves you feeling more energetic and enthused, after you meet or speak to them, than before. They radiate positive energy and are happy to share their life-energies with others. They appear to have a permanent smile on their faces, as though they know something others do not. In fact they do, they know that the secret path to a happy life is to pass on their happiness to others.

Drains are the complete opposite. They have the unfortunate knack of being able to sap energy and enthusiasm from other people, leaving them feeling unhappy or flat. When you meet one, and there are plenty around, the conversation is hard work, they are negative about things when you ask about how they are. In fact, you probably walk away wishing you hadn’t met them in the first place.

Our life-state can dictate whether we are a Radiator or a Drain if we let it, but concentrating on the positive side of life can change all that. When we are in the life state of Heaven we tend to Radiate energy to other people, when we are in Hell we can tend to Drain energy from others.

So think of all the good things in your life, walk around with a smile and a cheerful disposition, be a Radiator and see how people react positively towards you.

We all know a Drain when we meet one, and if you don’t, then it might just be  you.

A Positive Thought For The Day

Buddha, Siddhārtha GautamaThe purpose behind my Buddhist Practice is to bring me a little closer to Buddhahood, each and every day.

That is to say, to emulate, as closely as possible, the Buddha himself, in the way he was able to see all things in a pure clarity.

Siddhārtha Gautama was a man, albeit a prince, who forsaking his life of comfort and position, went out into the world to meditate on the causes of, and ways to reduce or remove, the suffering of life.

In Nichiren Buddhism we learn about the Ten Worlds, from Hell to Buddhahood.

The Buddha state originates from the very depths of life, called the amala consciousness, meaning the fundamentally pure life force or consciousness. The function of the Buddha state is to bring out the positive side of the other nine worlds.

The principle of the Ten Worlds shows that the Buddha state is a naturally occurring condition of life in every living being. The purpose of Buddhist practice is to enable us to cause the Buddha state to appear; to have it working strongly in us.

In Nichiren Buddhism, therefore, the Buddha is not some perfect, ideal being, but is rather an ordinary person living in rhythm with the law of the universe, taking wise, courageous and compassionate action for the benefit of others, through the functioning of the nine worlds in daily life.

The more I practice, the closer I come to Buddhahood, and I think that is a very positive thought for today.

Green Energy

The Ultimate Renewable Green EnergyWhen we practice gongyo and chant daimoku before the Gohonzon, the good and evil capacities of our lives begin to function as the exalted form of fundamental existence.

Lives that are full of the pain of Hell, lives that are in the world of Hunger, lives warped by the world of Anger – such lives too begin to move in the direction of creating their own personal happiness and value.

Lives being pulled toward misfortune and unhappiness are redirected and pulled in the opposite direction, toward fortune and happiness, when we make the Mystic Law our base.

Chant daimoku with all your heart, chant whenever you feel downcast, whenever you feel listless or lacking in focus.

Chanting daimoku connects us directly to chi, the Universal energy, the ultimate renewable green energy, so chant and raise your life-state, your life-energy and put your life back on track.

Nam Myoho Renge Kyo

All In An Instant

Ichinen Sanzen - Three Thousand RealmsLet’s talk about Ichinen Sanzen for a moment, about how each of the Ten Worlds contain all of the other Worlds, meaning we can move from one to another in an instant.

Ichinen Sanzen means Three Thousand Realms in One Instant. The maths is simple, Ten Worlds each containing all the others makes one hundred Worlds.

Multiply them by the Ten Factors gives us one thousand ‘states’ of existence, giving us three thousand when we take the Three Realms into account.

Here is a list of The Ten Worlds, The Ten Factors and the Three Realms.

The Ten Worlds  
Buddhahood Enlightenment
Bodhisattva Helping others
Realisation Absorption and understanding
Learning Self reflection and study
Heaven Rapture
Humanity Tranquillity
Anger Self righteousness
Animality Instinct
Hunger Insatiability
Hell Extreme suffering
   
The Ten Factors  
Appearance Physical aspect
Nature Mental aspect
Entity Substance, life itself
Power Inherent energy
Influence Influence or power
Inherent Cause Habit or karma
Relation External cause
Latent Effect Potential effect
Manifest Effect Visible outcome
Consistency Connected nature of all
   
The Three Realms  
The Self Form, perception and consciousness
Living Beings Society, community, people
The Land The natural environment

I hope this helps you understand the concept of Ichinen Sanzen and the true nature of Life at any given instant. It shows us why, in any particular situation, there are so many factors that will influence our actions, reactions and the eventual outcome.

Maybe we should now grasp the reason why being mindful of all things, and reacting to the situations of daily life, in a controlled manner, is such a challenge.

Seeing Life Differently

Seeing Life DifferentlyDo you remember the day you mastered the art of riding a bicycle? Of course you do. For me, it was the culmination of a rather lengthy, and very frustrating process, and but for the perseverance  of my father, I might never have learned at all.

I just couldn’t seem to get it. It looked so simple, but the harder I tried, the worse I got. Then suddenly it clicked, I had it nailed, and from that day on I have been able to ride a bike.

Ok, so it’s no huge revelation, but I think learning about Buddhism is a bit like learning to ride a bike.

As you learn, about The Oneness of Self and the Universe, about Karma, about Life-Energy or The Ten Worlds, you also learn to see yourself, life and the Universe in a different way. And just in the way that having learned to ride a bicycle, you never unlearn the skill, once you learn to see the world through different eyes, you never unlearn that either.

Deep in my heart, I know that I am different for having Buddhism at the centre of my life. Some people have noticed that change, others ask what has changed and how I know that it’s a real change, not just a fad, or ‘a phase I’m going through’.

Well as I say, once you see the world differently, you just can’t un-see it that way. It’s a wonderful change, and I’m very confident, not to say delighted, that it’s a permanent change.

A Day Of Laughter And Learning

A Day Of Laughter And LearningThe first day of my TEFL teacher training course today was great fun. Although it meant an early start and a late finish, the time really flew by.

The teacher is great, the topics are bringing back lessons from school days and the other students are a really good bunch of local people.

My partner for the day, who also comes from the Bournemouth area, is a Nichiren Buddhist, so apart from the English, we had plenty to talk about. The work was pretty relentless, one topic flowing seamlessly into another, though we did manage to take a stroll, en mass, in the lunchtime fresh air and sunshine.

I know I’ve mentioned it in previous posts, but I love being immersed in the world of learning. With a bit of homework to complete before tomorrow’s second installment, it has been a long day, but I am looking forward to a whole lot more of the same tomorrow.

This is the perfect example of making causes for the effects I want to see, and I promise to let you know how it goes.

And Relax, A Bit …

TranquillitySometimes the World of Tranquillity can be a true blessing, a lull after a period of intense effort.

At other times it can be be like the dying notes of a moving piece of music, the echoes of the most magnificent firework display.

Maybe the biggest difference between the two is whether you wished for Tranquillity or not.

If you do wish for it, Tranquillity can be the most restful of time, if not it can be as quiet as the grave, peaceful but not something which you might actively desire.

If you find yourself becalmed in a world of Tranquillity, chanting will raise your life-state and get the energies flowing again.

Just Checking

TranquillityThe advent of each day brings us joys and challenges, each of which have the ability to alter our life-state in some way. Joys tend to raise our life-state, challenges may lower it if we let them, and therein lies the conundrum. We need to be vigilant, to observe our life-state from moment to moment, but in doing so, we affect that life-state.

Just as in quantum physics, the mere act of observation affects the phenomenon being observed, self observation of our life-state can, and most likely will affect it too. Imagine a situation where you become angry because something has not gone the way you would like. Initially you may be reacting instinctively, in an animalistic fashion. But as soon as you realise that you are reacting in such a manner, in other words, you observe your life-state, there is a large chance that you will change to that of a more calm and reflective mood, even into a state of tranquillity.

So we have this little test for ourselves. We must be, as far as possible, aware of our life-state. Ideally we want to be in one of the higher states, not grubbing around in the worlds of Hell, Hunger, Animality or Anger, but in Learning, Realisation, Bodhisattva or even Buddhahood. The act of testing can help us raise our life-state through awareness, which is a good thing. But be warned, when the results come back, and you find you are in one of the lower worlds, that can be a sobering moment, when you realise that you are not as far along the path to enlightenment as you would like to be.

Back To School

L PlatesEvery now and then it is a good thing to brush up on the basics. That applies to pretty much everything in life, be it academic, occupational, sporting or more especially spiritual.

Let’s imagine that the Government decided to bring in some form of driving test for experienced drivers. Now I have been driving since the 6th of March 1973, over 40 years, since petrol was 50p a gallon, not a litre, a gallon, so I consider myself to be pretty experienced.

I fear however, that were I asked to take a driving test tomorrow, I would fail. Not because I am a bad driver, but because I have picked up bad habits over the years, habits that would be frowned upon in a test environment.

So what, I hear you ask, has this got to do with The Ten Worlds or the World of Learning. Well, having been a Buddhist for a little over a third of the time I have been driving, I have picked up bad habits there too. Well not bad habits exactly, but the lessons I learned in the early years have been reinforced by lessons learned more recently, reinforced, but also made slightly out of focus.

When you feel a loss of focus, there is only one thing to do, so I am studying the basics yet again, to generally sharpen up my Buddhist act once more. Besides, the World of Learning is a wonderful place, so rather than filling me with any form of dread, it fills me with a renewed excitement and a yearning to re-examine all I have learned to date.

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