It’s All About Your Viewpoint

The Blind Men and The ElephantWe all see things in very different ways, mainly because we tend to be restricted by our own viewpoint.

The Buddha used to tell an amusing parable about six blind men and an elephant to explain how the differing views are come by.

Each man has a different idea of what the elephant is, each being able to touch a different part of the animal.

This poem, by John Godfrey Saxe, sums up the scene and explains the moral behind the tale …

It was six men of Indostan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind),
That each by observation
Might satisfy his mind.
The First approach’d the Elephant,
And happening to fall
Against his broad and sturdy side,
At once began to bawl:
“God bless me! but the Elephant
Is very like a wall!”
The Second, feeling of the tusk,
Cried, -“Ho! what have we here
So very round and smooth and sharp?
To me ’tis mighty clear
This wonder of an Elephant
Is very like a spear!”
The Third approached the animal,
And happening to take
The squirming trunk within his hands,
Thus boldly up and spake:
“I see,” quoth he, “the Elephant
Is very like a snake!”

The Fourth reached out his eager hand,
And felt about the knee.
“What most this wondrous beast is like
Is mighty plain,” quoth he,
“‘Tis clear enough the Elephant
Is very like a tree!”

The Fifth, who chanced to touch the ear,
Said: “E’en the blindest man
Can tell what this resembles most;
Deny the fact who can,
This marvel of an Elephant
Is very like a fan!”

The Sixth no sooner had begun
About the beast to grope,
Then, seizing on the swinging tail
That fell within his scope,
“I see,” quoth he, “the Elephant
Is very like a rope!”

And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!

MORAL.

So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!

John Godfrey Saxe ( 1816-1887)

The 84th Problem

Buddhist WisdomA man once came to see the Buddha to get help with his problems.

After the man had told the Buddha one of his problems and asked for help, the Buddha replied: “I cannot help you get rid of that problem.”

The man was surprised that the Buddha could not help him in this regard, but he told the Buddha about another problem; he thought to himself that the Buddha should at least be able to help him with that problem. But the Buddha told him “I cannot help you with that problem either.”

The man started to get impatient. He said: “How can it be that you are the perfectly Enlightened Buddha, when you can’t even help people get rid of their problems?” The Buddha answered: “You will always have 83 problems in your life. Sometimes a problem will go, but then another problem will come. I cannot help you with that.”

The baffled man asked the Buddha: “But, what can you help me with, then?” The Buddha replied: “I can help you get rid of your 84th problem.” The man asked: “But what is my 84th problem?” The Buddha replied: “That you want to get rid of your 83 problems.”

We all have problems of one nature or another. Buddhism will not remove those problems, but it will help you come to terms with, and solve them by giving you wisdom and allowing you to see those problems in a different light.

It’s All A Question Of Eggs

It's All A Question Of EggsThere is the temptation, whilst continuing to practice, to wonder whether we will ever become a Buddha or doubt whether Buddhahood even resides within us. With his usual wisdom, Nichiren showed us the truth of the matter in his simple words.

“A bird’s egg contains nothing but liquid, yet by itself this develops into a beak, two eyes, and all the other parts, and the bird soars into the sky.

We, too, are the eggs of ignorance, which are pitiful things, but when nurtured by the chanting of Nam Myoho Renge Kyo, which is like the warmth of the mother bird, we develop the beak of the thirty-two features and the feathers of the eighty characteristics and are free to soar into the skies of the true aspect of all phenomena and the reality of all things.”

~ Nichiren Daishonin

I Have A Great Role Model

BuddhaThe purpose for, and the reason behind my Buddhist Practice is to bring me closer to Buddhahood, each and every day.

That is to say, to emulate, as closely as possible, the Buddha himself in the way he was able to see life and all things in a pure clarity.

Siddhārtha Gautama was a man, albeit a prince, who forsaking his life of comfort and position, went out into the world to meditate on the causes of, and ways to reduce or remove, the suffering of life.

In Nichiren Buddhism we learn about the Ten Worlds, from Hell to Buddhahood.

The Buddha state originates from the very depths of life, called the amala consciousness, meaning the fundamentally pure life force or consciousness. The function of the Buddha state is to bring out the positive side of the other nine worlds.

This principle of the Ten Worlds shows that the Buddha state is a naturally occurring condition of life in every living being. The purpose of Buddhist practice is to enable us to cause the Buddha state to appear; to have it working strongly in us.

In Nichiren Buddhism, therefore, the Buddha is not some perfect, ideal being, but is rather an ordinary person living in rhythm with the law of the universe, taking wise, courageous and compassionate action for the benefit of others, through the functioning of the nine worlds in daily life.

The more I practice, the closer I come to Buddhahood, a very positive thought for today.

Connectivity Is Infinite

Connectivity Is InfiniteIn the true reality of life as viewed from the enlightened state of a Buddha, one who has broken free of all delusion, all things are equal, transcending distinctions and differences between subject and object, self and others, mind and body, the spiritual and the material.

In its true aspect, life is infinitely expansive and eternal, without beginning or end. Life is dynamic; it is wisdom and compassion; it embodies the principle of the indivisibility of life and death; it is a universal law.

The cosmos is not so big that life cannot embrace it, nor the smallest particle of matter so small that life cannot be contained within it.

The Buddha

The BuddhaThe Sanskrit word Buddha means “One who is awakened [to the truth].” While the term was widely employed by various schools of the time, it eventually came to be used exclusively in reference to Shakyamuni. At the same time, the word Buddha implies “to bloom.”

A person who causes flowers of lofty character to brilliantly bloom and who bears the fruits of good fortune and benefit in abundance is a Buddha. Such a person manifests the benefit of the Law and shines with character overflowing with blessings.

~ Daisaku Ikeda

TTTT – Take Time To Talk

Take Time To TalkA Buddhist scripture states that “the voice does the Buddha’s work.” The voice has the power to convey one’s compassion for another.

No matter how much you care, the sentiment alone will not communicate itself. When your thoughts and feelings are conveyed in words, your voice will have the immense power to move another person’s heart.

Talking things through, in a compassionate and understanding manner, can solve any situation if both parties reciprocate. Of course, a one sided conversation cannot solve anything, but when people open their hearts to one another, we have the power to move mountains.

If there is a situation in your life, something that has perhaps been present for longer than is healthy or constructive for all those concerned, take time to sit and talk. In a state of calm mindfulness, with the willingness to listen to, and understand the point of view of the others concerned, resolution may be reached sooner than any of you dreamed possible.

It’ll Be All Wight On The Night

IOW Day Trip - Click for detailsFollowing further success and another personal best distance on Saturday, my cycling ambitions are ramping up in line with the increased confidence. So I started to plan a 200km day trip to The Isle of Wight.

Starting off in sunny Poole, the first leg of this odyssey will take me (or us, if I can find another victim) east along the coast to Lymington in order to take the ferry over to Yarmouth.

Although I have lived within spitting distance of the Isle, metaphorically, for well over four years, I have never set foot upon it, so I am looking forward to the experience. Although it is part of the UK, I hear that there is a time difference between the island and the mainland, some say as much as 50 years !!!

The cycling tour of the island is quite well documented, being an annual event around September, October time. Rather than bore you all witless with the itinery, here is a link to the map given out during the official event.

Now although I have been joshing with some of my cycling buddies on Facebook, this really is a personal quest. Whether I finish the challenge alone, or in a peloton of 100s, the satisfaction will be the same. As with all the challenges we face in life, whether self imposed or just part of living, conquering them brings about its own reward.

Now all I need is to recruit a willing volunteer to drive the support vehicle, whose sole task is follow at a respectful distance, picking up the bits of broken ego as the miles take their toll on my poor old body. A full report will follow.

The Nature Of Buddhahood

The Nature Of BuddhahoodThe Sanskrit word Buddha means “One who is awakened [to the truth].”

While the term was widely employed by various schools of the time, it eventually came to be used exclusively in reference to Shakyamuni.

At the same time, the word Buddha implies “to bloom.”

A person who causes flowers of lofty character to brilliantly bloom and who bears the fruits of good fortune and benefit in abundance is a Buddha.

Such a person manifests the benefit of the Law and shines with character overflowing with blessings.

~ Daisaku Ikeda

Buddha’s Birthday

Shakyamuni BuddhaMay 6th was celebrated as always, the world over, as the birthday of Shakyamuni Buddha. The Sanskrit word Buddha means “One who is awakened [to the truth].” While the term was widely employed by various schools of the time, it eventually came to be used exclusively in reference to Shakyamuni. At the same time, the word Buddha implies “to bloom.”

A person who causes flowers of lofty character to brilliantly bloom and who bears the fruits of good fortune and benefit in abundance is a Buddha.

Such a person manifests the benefit of the Law and shines with character overflowing with blessings.

~ Daisaku Ikeda

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