Keeping It All In Proportion

Challenges NOT ProblemsWe are all aware of what we mean by problems and challenges, and we know that there is no difference, other than in our head. Problems are things we worry we cannot overcome, challenges are things we believe that we can. Having the confidence and determination to tackle things head on enables us to stay positive, to turn poison into medicine, to take on those challenges (we don’t do problems here) and ultimately to live a happy and fulfilled life. But if we let our mind magnify the challenge, our Fundamental Darkness takes control, and these obstacles grow and grow.

Overcoming Obstacles

This negative aspect is often referred to as the ‘three obstacles and four devils’ (in Japanese, sansho shima). Obstacles refer to things which appear to be outside of ourselves (but which ultimately have their origins in our lives) and the devils, or negative elements, are ‘internal’. What makes these obstacles and devils serious is that if we are influenced by them we may stop practising Buddhism. They confront us at a specific point in time – usually when we are about to grow in our lives and move forward. The fact that at a difficult moment we may think that we should stop practising is a sign that it is an attack of one of the three obstacles and four devils. From a positive point of view these hindrances enable us to see a weakness in our lives so that we can chant and become stronger in that area.

The first is the obstacle of earthly desires. Buddhism teaches that our earthly desires may be transformed into enlightenment. Second is the obstacle of karma, which includes the influence of those who are close to us such as a spouse, partner or children. Third is the obstacle of retribution, which means opposition from those with power over us, such as our superiors, parents or people in authority.

The devils come from within our own lives. We create our own negativity, our own doubt, uncertainty and confusion. The first devil arises from our earthly desires. It can include egoism, craving for personal fame and riches, laziness or being dominated by force of habit. It can also arise from the three poisons of greed, anger and stupidity.

Second is the devil of weakness that can arise in our own bodies, such as an illness which will hold us back and reduce our capacity. Third is the devil which manifests as the hindrance of death. Unless we are confident that death is not ‘the end’, but rather another phase in the cycle of life and death – then another person’s death can trigger a sense of doubt and can considerably weaken our will to practise Buddhism, even though Buddhism is intended to relieve us from the sufferings of birth and death.

Finally the fourth devil is known as the Devil King of the Sixth Heaven who, in Buddhist mythology, works to obstruct Buddhist practice and drain our life force. This is the manifestation of fundamental darkness inherent in life. And because of this can be seen as the most challenging aspect of negativity to conquer. When influential people persuade or threaten us to stop practising this could be said to be the workings of the Devil of the Sixth Heaven.

Whatever form they take, the Daishonin advises us to take these obstacles and devils as confirmation that we are properly practising the true Law through which ordinary people become Buddhas. They offer us insight into aspects of our human revolution, ways to strengthen our lives and assurance that we are on the verge of achieving this, so long as we are neither influenced nor frightened by them. Human revolution includes experiencing this process and transforming some aspect of ourselves. It indicates the real experience of finding we have to confront something. It also includes our need to gain the inner conviction that we can win over the obstacle in question.

In Buddhism, the term ‘fundamental darkness’ is used to describe the ignorance and delusion inherent in human life. This is the ignorance of the fact that we all have the state of Buddhahood in our lives, at all times, latent and ready to be revealed. The aim of our great struggle for kosen-rufu, our movement of human revolution, is to transform that innate darkness into light. Our goal is to vanquish the destructive tendencies within human life that give rise to mutual distrust and hate, violence and fear. The three obstacles and four devils become an indispensable means for doing this. That is why we should rejoice when they appear.

If The Cap Fits …

Nichiren DaishoninWith an increasing feeling of dismay, I see the gap between the have’s and have not’s of this world continually growing.

The very concept of fairness in our societies seems to have been completely forgotten.

With that in mind, I can think of a whole bunch of people who would do well to listen to the following advice …

If you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra.

Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one.

~ Nichiren Daishonin

Nature’s Images

I’ve been out cycling with the boys all morning, surrounded by the beautiful nature of The New Forest, just wonderful. So here is a snippet of wisdom from Nichiren Daishonin, about letting go of worldly desires, and a couple of images from the ride …

New Forest Panorama

Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one.

~ Nichiren Daishonin

The Boys At Avon Beach

Fuelling The Flame

Fuelling The FlameNichiren spoke of earthly desires being used as fuel for the flame of wisdom. Buddhism teaches the converting of personal ambitions and desires, even base ones, into good traits like wisdom through altruistic living.

A Buddhist doctrine that earthly desires are enlightenment indicates that greed, anger (violence) and egocentricism can be transformed into altruistic traits like compassion, trust and nonviolence.

The underlying delusions that drive our desires—including the desire for the development of science and civilizations—can be essentially transformed in a way that changes selfishness into altruism, violence into nonviolence and suspicion into trust.

~ Daisaku Ikeda

Beauty And Buddhahood

Hengistbury HeadI’ve been out cycling this weekend, surrounded by beautiful nature and in the soft spring sunshine, just wonderful.

All thoughts fade away, as you lose yourself in the surroundings, so here is a snippet of wisdom from Nichiren Daishonin, about letting go of worldly desires…

Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one.

~ Nichiren Daishonin

Ideas & Ideals

BuddhahoodI can think of several people who would do well to listen to the following advice …

If you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra.

Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one.

~ Nichiren Daishonin

Ideals and Images

I’ve been out cycling, surrounded by beautiful nature all day, just wonderful, so here is a snippet of wisdom from Nichiren Daishonin, about letting go of worldly desires, and a couple of images from the ride …

New Forest Heathland Panorama

Now, if you wish to attain Buddhahood, you have only to lower the banner of your arrogance, cast aside the staff of your anger, and devote yourself exclusively to the one vehicle of the Lotus Sutra. Worldly fame and profit are mere baubles of your present existence, and arrogance and prejudice are ties that will fetter you in a next one.

~ Nichiren Daishonin

Beach Huts at Hengistbury Head

It’s All In Your Head

Challenges NOT ProblemsWe are all aware of what we mean by problems and challenges, and we know that there is no difference, other than in our head. Problems are things we worry we cannot overcome, challenges are things we believe that we can. Having the confidence and determination to tackle things head on enables us to stay positive, to turn poison into medicine, to take on those challenges (we don’t do problems here) and ultimately to live a happy and fulfilled life. But if we let our mind magnify the challenge, our Fundamental Darkness takes control, and these obstacles grow and grow.

Overcoming Obstacles

This negative aspect is often referred to as the ‘three obstacles and four devils’ (in Japanese, sansho shima). Obstacles refer to things which appear to be outside of ourselves (but which ultimately have their origins in our lives) and the devils, or negative elements, are ‘internal’. What makes these obstacles and devils serious is that if we are influenced by them we may stop practising Buddhism. They confront us at a specific point in time – usually when we are about to grow in our lives and move forward. The fact that at a difficult moment we may think that we should stop practising is a sign that it is an attack of one of the three obstacles and four devils. From a positive point of view these hindrances enable us to see a weakness in our lives so that we can chant and become stronger in that area.

The first is the obstacle of earthly desires. Buddhism teaches that our earthly desires may be transformed into enlightenment. Second is the obstacle of karma, which includes the influence of those who are close to us such as a spouse, partner or children. Third is the obstacle of retribution, which means opposition from those with power over us, such as our superiors, parents or people in authority.

The devils come from within our own lives. We create our own negativity, our own doubt, uncertainty and confusion. The first devil arises from our earthly desires. It can include egoism, craving for personal fame and riches, laziness or being dominated by force of habit. It can also arise from the three poisons of greed, anger and stupidity.

Second is the devil of weakness that can arise in our own bodies, such as an illness which will hold us back and reduce our capacity. Third is the devil which manifests as the hindrance of death. Unless we are confident that death is not ‘the end’, but rather another phase in the cycle of life and death – then another person’s death can trigger a sense of doubt and can considerably weaken our will to practise Buddhism, even though Buddhism is intended to relieve us from the sufferings of birth and death.

Finally the fourth devil is known as the Devil King of the Sixth Heaven who, in Buddhist mythology, works to obstruct Buddhist practice and drain our life force. This is the manifestation of fundamental darkness inherent in life. And because of this can be seen as the most challenging aspect of negativity to conquer. When influential people persuade or threaten us to stop practising this could be said to be the workings of the Devil of the Sixth Heaven.

Whatever form they take, the Daishonin advises us to take these obstacles and devils as confirmation that we are properly practising the true Law through which ordinary people become Buddhas. They offer us insight into aspects of our human revolution, ways to strengthen our lives and assurance that we are on the verge of achieving this, so long as we are neither influenced nor frightened by them. Human revolution includes experiencing this process and transforming some aspect of ourselves. It indicates the real experience of finding we have to confront something. It also includes our need to gain the inner conviction that we can win over the obstacle in question.

In Buddhism, the term ‘fundamental darkness’ is used to describe the ignorance and delusion inherent in human life. This is the ignorance of the fact that we all have the state of Buddhahood in our lives, at all times, latent and ready to be revealed. The aim of our great struggle for kosen-rufu, our movement of human revolution, is to transform that innate darkness into light. Our goal is to vanquish the destructive tendencies within human life that give rise to mutual distrust and hate, violence and fear. The three obstacles and four devils become an indispensable means for doing this. That is why we should rejoice when they appear.

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