It appears that there are now over six hundred people following my blog, so I need to continue to think carefully about the things I post.
Each topic will be, however small, a source for potential change in those who read it.
One of the principles of Nichiren Buddhism is that of the Oneness of Self and the Environment.
If you drop a pebble, no matter how small, into a pond, the ripples spread out in all directions and interact with everything in their path.
This principle states that there is a connection between the person and others around him or her. It is therefore clear that changes in our life-state, the way we relate or react to others and changes due to our Practice will affect those whose lives we interact with.
Some of these affects are very obvious. If we walk around with a happy demeanour, we find that people are more likely to be pleasant towards us. If, on the other hand, we walk around in a bad mood, with a scowl on our face, we find that people are less friendly and may try to avoid us completely.
Ok, so no rocket science there then, but there are more subtle ways in which changes can be felt. In my own case, my Practice has allowed me to stabilise my life-state, generally I am now more often in the higher Worlds than lower ones. The result of that is that I am better placed to create value, for myself and those around me.
My Practice has changed me and those changes are affecting others. That’s why it is so important for me to ensure that as these changes take place, my Wisdom, Courage and Compassion increases too, so I can make sure the changes are all good ones.
If you allow the passing of time to let you forget the lofty vows of your youth, you stand to block the source of your own boundless good fortune and sever the roots of limitless prosperity for your family and loved ones as well.
We only have to watch the news on TV, listen to the radio, or even simply talk to the people around us, to be aware of the challenges and sadness that can accompany the process of living our daily lives.
A life that is lived without purpose or focus, the kind in which one never discovers the reason why one was born, is joyless and lacklustre. To simply live, eat, sleep and die without any real sense of purpose, surely represents a life pervaded by the life-state of Tranquillity or Animality.
As I whizz around on my bike, in the lovely Dorset countryside, it seems easy for me to forget that I am in my late fifties.
There are times when we need to be reminded of the important things in life. When distractions come along it’s all too easy to get side tracked and let our focus slip. It isn’t that we forget that our Practice is the centre of our lives, it’s just that sometimes life itself can get in the way, albeit temporarily.
For me, my Buddhist Practice is a way of life. A routine that I go through every day, Gongyo, Daimoku, even writing this blog. But routine is also another word for boring, mundane or even hum-drum, so it’s important to keep in mind why we Practice.
A Buddhist scripture states that “the voice does the Buddha’s work.” The voice has the power to convey one’s compassion for another.
There are now over five hundred people following my blog, so I need to think even more carefully about the things I post.
Every day can be an adventure into the unknown. If we allow ourselves to go with the flow of events, we can find ourselves in new situations, with new challenges.
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