Beneficial Introspection

SocratesThe path to enlightenment involves a lot of learning, much of it about yourself.

Wisdom is rooted in the souls of human beings. The way to acquire it is to follow the simple advice of Socrates – ‘Know Thyself’.

This is the starting point for the establishment of a sense of human dignity, preventing the degradation of human beings into anonymous, interchangeable cogs in a machine.

The essence of true knowledge is self knowledge.

I Don’t Like Mondays

I Don't Like MondaysNow you know that Monday isn’t my favourite day. A whole weekend worth of questions and issues, a change of email servers, and really terrible weather making for a late start. The perfect storm, literally.

But having weathered said storm, resolved the issues and answered the questions, there was still time enough to lose a system we had fixed on Friday … nightmare !!!

But you know what was really amazing. Despite all the grief, all the angst, I was stoic and composed, I took it all in my stride. The day flew by, so much to do, so little time to do it in, but another set of challenges dealt with and another tick in the ‘we’re really getting there’ column.

Cracks Appearing?

Cracks Appearing?Looking back at the events of the past few weeks, I have issued myself a warning not to rest on my laurels. Buddhist practice is like a dog, for life, not just for Christmas, and must be part of your very being.

I have not shirked my practice, but my tolerance of people has waned, so I know I must do more towards my goal. The difficulty is getting the balance right, treading a line between regular practice and learning, and an obsession with the challenges in life, like losing weight and getting fit.

Given the fact that the whole point of adopting Buddhism as a way of life is to gain a happier existence for me and those around me, I need to get this right.

Those of you who know me, know that I have an addictive nature and throw myself into new ventures wholeheartedly. The problem, in the past, has been keeping that going. I have been, I admit openly, in the World of Hunger, for most of my life, always looking for the next new thing.

I am certain that I am addressing that and making some headway, but self criticism is always healthy in this respect.

The reason for keeping this blog, apart from sharing the joy, is to prove to myself that I have changed, and that I have the drive and desire to keep my practice strong. You have my permission to tell me if you see cracks appearing, and I know a certain someone who will.

Nam Myoho Renge Kyo, Nam Myoho Renge Kyo, Nam Myoho Renge Kyo.

Take A Look At Yourself

Take A Look At YourselfWhen we become submerged in difficult situations, when the way forward looks bleak and less than inviting, it can be tempting to start pointing a finger at others in order to find a way to lay the blame at their door.

But there is an old Buddhist saying about pointing fingers at others. When you point, one finger points out, away from you, towards the one you are blaming.

But look at your hand, three fingers are pointing back, at you, towards the person who is also to blame. Meaning that for each inference you point at others, three will be pointed back at you. But there is another way.

If you are honest with yourself, really, truly honest, and you examine the situation from all angles, you will almost certainly find that you are indeed responsible for making some of the causes that, in conjunction with another or others, have contributed to the outcome in which you find yourself.

Rather than trying to apportion blame, take responsibility for your own actions, you will find it a very cathartic experience, I know, I’ve been there. The unsurprising side effect is that it will also change the way in which others perceive you. They will recognise the Wisdom, Courage and Compassion in your new found attitude, and will respect you for all it represents.

Boys, Boys, Boys

Boys, Boys, BoysSpending time with my grandsons is blooming hard work, and absolutely brilliant at the same time. Talk about a barrel load of monkeys, even Oliver, the two year old, run on some form of perpetual motion engine. They just don’t stop, which is awful and wonderful at the same time.

I really don’t see enough of the boys. Partly because of the geographical separation and partly because as families, they are always doing something, going somewhere, busy, busy, busy. The trouble is, they don’t stop growing, maturing, learning, simply because I’m not around. So when I do get to see them, they are almost different, although lovely, little people.

So this morning was a real pleasure. Watching the boys interact with each other, while we watched Ice Age for the Nth time and blew up balloons for Rob’s 40th birthday party this evening, was great fun. Letting the balloons go flying around the room, scattering boys in all directions, caused much amusement, even though some of them got a bit soaked in spittle after a while.

The morning flew by and all the exertion was a bit too much for Ollie, who went off to bed for a nap. The east of us continued the fun until Charlotte and Rob returned and set about making lunch for the assembled throng. I’m making silent promises to myself to be back up here very soon. Jake will be 8 in a few days time, then it will be Christmas, so there are lots of reasons to return, it just takes a bit of arranging.

Remember To Breathe

BreatheThere will be people reading this, who remember me saying to them, in times of stress, ‘just remember to breathe’. It’s good advice, stopping breathing has been scientifically proven to be bad for us. But seriously, it is all too easy to forget to breathe properly.

When I’m out riding (and I can hear the groans from here) I can actually slow my heart rate at will by moderating my breathing. When you are working at, or close to, your maximum it is easy to start panting. Short sharp breaths into the top of your lungs are rather inefficient.

The trick is to be mindful of this, to slow your breathing, but to take deep full breaths and allow the oxygen to be absorbed into your bloodstream. Your body will have more oxygen at its disposal, your heart will recognise this and will slow accordingly and this is a much more efficient state in which to continue.

I found this poem while I was browsing the subject …

Breathe

If you feel overwhelmed, breathe. It will calm you and release the tensions.

If you are worried about something coming up, or caught up in something that already happened, breathe. It will bring you back to the present.

If you are moving too fast, breathe. It will remind you to slow down, and enjoy life more.

Breathe, and enjoy each moment of this life. They’re too fleeting and few to waste.

~ Leo Babauta

Being mindful of our thoughts or, in this case, our bodies and their processes is an important part of the Buddhist practice. If we are to control our emotions, restrain our darker thoughts, or even supress a propensity to hyper-ventilate, we must be mindful.

Creating some form of trigger, by which we force ourselves to look at our behaviour, will allow us to have more control. How we create that trigger is an individual choice, but it could be visual, audible or simply mental. Whatever you choose, stick with it, you will be rewarded in the fullness of time.

Testing Our Progress

Beach Huts At Hengistbury HeadThose of you who have followed my blog for a while will have seen posts about my cycling exploits over the past few years.

Just the same way we test the progress of our Buddhist practice, I have been monitoring my progress in cycling terms.

In some ways, comparing my training times is an easier process. Am I completing the distance more quickly, is my heart rate lower for the same effort, so many metrics to compare. But testing the progress of my practice is more obvious to me day to day.

Almost a year ago to the day, I rode to Hengistbury Head and back, a journey that really caused me a whole world of pain. So much so, that I blogged about the experience. Today I repeated the journey with ease, I even raced, and beat, a bunch of lads who were waiting at the closed Poole bridge on the way home.

The difference? Last year, I was so much less fit. This year, I have been putting my heart and soul into my training. Today’s trip pushed my monthly training distance over the 900km mark, and that has made a huge difference.

When we put all our effort into something, be that training, or our Buddhist practice, we see the results. My cycling effort is backed up by lists and lists of figures and statistics. My effort in Buddhist practice terms shows up in my self awareness, my life-energy and life-state and I can feel the progress each and every day.

And there is an added bonus. The fitter I get, the higher my life-state, the more I chant, the higher my life-energy and the fitter I can get … the ultimate positive spiral !!!

The Freedom To Fly

Freeing The Caged BirdWe can all be guilty of trying to hold things, or people, too close to us. This may be for a number of reasons, fear of losing them probably being the most common. With possessions we may only cause ourselves problems, but with people, the act of holding them close, may actually have the effect of pushing them away. We must learn to give people the freedom to grow, to learn, to blossom and the chance to be themselves, otherwise we may lose them forever.

Nichiren writes: “Myoho-renge-kyo is the Buddha nature of all living beings…. The Buddha nature that all these beings possess is called by the name Myoho-renge-kyo” (wnd, 131). Regarding how to manifest one’s innate Buddha nature, Nichiren explains: “When we revere Myoho-renge-kyo inherent in our own life as the object of devotion, the Buddha nature within us is summoned forth and manifested by our chanting of Nam-myoho-renge-kyo. This is what is meant by ‘Buddha.’ To illustrate, when a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha nature, being summoned, will invariably emerge” (wnd, 887).

In Nichiren’s metaphor, our innate Buddha nature, whose name is Nam myoho renge kyo, is a bird trapped in the cage of ignorance. In other words, our deluded minds create this cage that imprisons our Buddha nature. But when we chant Nam myoho renge kyo to the Gohonzon, which expresses Nichiren’s enlightened life and the potential of all people, our dormant Buddha nature becomes activated.

The singing of the caged bird is our chanting, and the birds flying in the sky are the Buddha nature in our environment, particularly as it is expressed in the Gohonzon. Through our chanting, the Buddha nature within our lives and the Buddha nature inherent in the universe begin their dynamic interaction.

For Nichiren’s metaphor to work, however, it is necessary for the caged bird to recognize the birds in the sky as being its own kind. In other words, when we pray to the Gohonzon, rather than thinking of it as an external power or deity, we must think of it as the mirror image of our own Buddha nature. If the caged bird thinks of itself as an elephant, it is unlikely to give the slightest thought to flying.

Nichiren Buddhism clarifies that the teaching of the Buddha nature is a teaching of faith and practice. All people have it, but not many can believe in it. Furthermore, some of those who believe in their Buddha nature may not practice to manifest it, erroneously thinking-I’m already a Buddha, so I don’t have to do anything. One’s faith in the Buddha nature must be expressed in one’s actions to manifest it.

Those who see the universal Buddha nature of oneself and others, and work to awaken it in all people are already Buddhas, for such actions belong to none other than a Buddha. As we cultivate our inherent Buddha nature through our conviction and actions to manifest it no matter our circumstances, we begin to see it and experience it. In our everyday lives, seeing may be believing. But in the world of Buddhism, believing in the Buddha nature is the first step toward seeing it.

(from Living Buddhism – February 2005)

Emerging Beauty

Emerging BeautySelf awareness, the realisation of who, or what you really are, comes to some people with age, but for me, it came at a point in life where I was at my all time low. Seeing my true reflection in the mirror was a long and painful process, there’s no joy in realising that you are someone you don’t really like, but it lead me to the turning point that has allowed me to change for the better.

It is said ‘that we hate in others, what we refuse to see in ourselves’ and I suddenly understood what that meant. Things that annoy us about other people, are sometimes the very things in us that annoy others. Being honest enough with ourselves, to admit our failings or less attractive traits, can be the start of a process of self improvement.

In Nichiren Buddhism we refer to that process as Human Revolution, the nurturing and growth of self improvement through the acquisition of wisdom, courage and compassion. It is achieved, over time, through a determined adherence to our practice and continued learning.

So next time, before you go criticising others, take a long, hard and honest look in that mirror, and have the courage to see the faults you are so desperate to hide from yourself. It will be a painful process, but you will emerge on the other side, like a butterfly emerging from the chrysalis, a better and more beautiful being for doing it.

Reaching The Realm Of Understanding

Ichinen Sanzen - Three Thousand RealmsLet’s talk about Ichinen Sanzen for a moment, about how each of the Ten Worlds contain all of the other Worlds, meaning we can move from one to another in an instant.

Ichinen Sanzen means Three Thousand Realms in One Instant. The maths is simple, Ten Worlds each containing all the others makes one hundred Worlds.

Multiply them by the Ten Factors gives us one thousand ‘states’ of existence, giving us three thousand when we take the Three Realms into account.

Here is a list of The Ten Worlds, The Ten Factors and the Three Realms.

The Ten Worlds  
Buddhahood Enlightenment
Bodhisattva Helping others
Realisation Absorption and understanding
Learning Self reflection and study
Heaven Rapture
Humanity Tranquillity
Anger Self righteousness
Animality Instinct
Hunger Insatiability
Hell Extreme suffering
   
The Ten Factors  
Appearance Physical aspect
Nature Mental aspect
Entity Substance, life itself
Power Inherent energy
Influence Influence or power
Inherent Cause Habit or karma
Relation External cause
Latent Effect Potential effect
Manifest Effect Visible outcome
Consistency Connected nature of all
   
The Three Realms  
The Self Form, perception and consciousness
Living Beings Society, community, people
The Land The natural environment

I hope this helps you understand the concept of Ichinen Sanzen and the true nature of Life at any given instant. It shows us why, in any particular situation, there are so many factors that will influence our actions, reactions and the eventual outcome.

Maybe we should now grasp the reason why being mindful of all things, and reacting to the situations of daily life, in a controlled manner, is such a challenge.

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