Who Knows What The Future Holds?

Smart TechnologyWith technology becoming smarter, at an ever increasing rate, it is difficult to see where it will take us in the coming decade or two. Who would have imagined, even thirty years ago, that we could all carry a smartphone, a device that can connect us with almost every other person in almost any other place, anywhere on the planet?

In Buddhist terms, the causes we make today, will shape our future life and lives, as Sensei points out:

What will the future be like? No one knows the answer to that question. All we know is that the effects that will appear in the future are all contained in the causes that are made in the present.

The important thing, therefore, is that we stand up and take action to achieve great objectives without allowing ourselves to be distracted or discouraged by immediate difficulties.

Be aware of your own responsibilities. You create all the causes for the effects you see in your own life. Make strides to ensure that those causes will produce the effects you desire.

On Setting Our Goals

Goal SettingSet your goals with care. Whether they are big or small, work towards realising them.

You must be serious and dedicated to your goals – you will never get anywhere if you set them on a whim, or just treat them like a joke.

An earnest, dedicated spirit shines like a diamond and moves the hearts of people. That is because a brilliant flame burns within.

If we are sincere, people will understand our intentions, and our positive qualities will shine forth. It is pointless and destructive to be overly conscious about outward appearances.

As the German poet Johann Wolfgang von Goethe wrote,

“How may one get to know oneself?

Never by contemplation, only indeed by action

Seek to do your duty, and you will know at once how it is with you”

Goals are at the heart of our success, in fact they are the Kyo, and indeed the very basis of Kyo Chi Gyo I. Set your goals with care, and once they are set, aim for them with vigour passion and determination in equal measure.

Wiping The Slate Clean

An Exciting New Path

A new job, a new career or a new relationship, all call for a bit of a spring clean of our mental attitude and emotional baggage from previous experiences.

Sometimes we need to wipe the slate clean, take a deep breath, and start anew.

Having new goals, new horizons and renewed vigour is just the ticket.

I know that some people fear change, are loath to relinquish all the effort put into a particular path, even if that path may be taking them in the wrong direction. I am not one of those people, I embrace change, but you may have trouble letting go of the past.

Setting sail on a new adventure, try to make it your intention to make the most of each and every day, and when change does arrive, enjoy the excitement of being reborn into a new and exciting experience.

Giving It Everything

Cycling HeavenFor all I know, Daisaku Ikeda may well be a keen cyclist, but whatever his interest, these thoughts sum up exactly why we push ourselves till it hurts on an all too frequent basis …

People shouldn’t hesitate to exert their all, in a way true to themselves. How can you possibly ever know how far or fast you can go if you’ve never run all-out? To give up before you’ve even tried is actually arrogance – an affront to the wondrous power of life within you and disrespectful to yourself.

There may be times when others seem enviable. But others are others, and you are you. Rather than comparing your joys and sorrows to those of others, you should aim to surpass your limits in the situation you are in right now. Those who can do this are the true victors in life.

Now who’s up for a 75km ride tonight, that’ll put me on just over 1000km for the month of June.

Nam Myoho Renge Kyo

Avoiding The Potholes

In The SaddleFive of us set off from Whitecliff Park this morning, determined to have fun cycling a 50 mile circuit that Ben had set for us.

Cycling in a group is fun, we work for each other and try, where possible, to warn the others about the frequent and numerous potholes along the way.

If you ride a bike on UK roads, you’ll know how lovely it can be to find yourself on a stretch of nice smooth new tarmac. The lumps and bumps of our older repaired roads really can rattle your bones, so the new surface is a real treat.

Life is like that too. It’s the lumps and bumps of everyday life that make you realise just how comfortable the smooth untroubled times are. But without the rough times, we would never recognise the comparison and enjoy the easier times all the more.

We all know that as we move through life, it is impossible to stay on the smooth untroubled path. The bumpy times are a simple fact, just as they are out on the road. So when they come along, just be determined, hold on tight, keep pedalling and look forward to the smoother times ahead.

Here’s a record of how we did today … Click Here

The Seeds Of Change

Human Revolution - Change For The BetterIn today’s world where global issues are so important, many people feel a sense of powerlessness and resignation; a feeling that no single individual’s effort can change the way things are.

But the Buddhist viewpoint is that the world should be seen from the perspective of the individual, and that the human life contains the entire universe.

That is why changing our own lives one by one will bring a change in our family, our community, and the society in which we live. It will change the age we live in, our history, and indeed all aspects of our world.

If we look for the true causes of war, we see that it is essentially caused by the human mind. War stems from the desire to control and conquer others, to have power, and from hatred and antipathy. Such is a human being in the grip of the negative force of life. World peace starts with the inner transformation of the individual, and the struggle to elevate our state of life, and free ourselves from the domination of the negative force of life.

A single sunflower contains the seeds for more than a thousand new plants. Similarly, when one brave person stands up for peace, his or her resolve spreads out into the environment in thousands of ways. Courage always brings a response. One person’s human revolution can therefore eventually change the destiny of the entire human race.

The Spirit of Human Revolution

In his writing On Attaining Buddhahood, Nichiren Daishonin conveys the basic spirit of human revolution: “You must never think that any of the eighty thousand sacred teachings of Shakyamuni’s lifetime or any of the Buddhas and bodhisattvas of the ten directions and three existences are outside yourself. Your practice of the Buddhist teachings will not relieve you of the sufferings of birth and death in the least unless you perceive the true nature of your own life.” [WND p3]

We could summarise the spirit of this teaching as being, “It’s not up to others; nor can I blame anyone else. I have to change myself first.” It is a viewpoint which says, everything in life is part of our own training; it is for our benefit and development. Human revolution takes place right now, in the situation we find ourselves at this moment.

World peace starts with this inner transformation of the individual. And yes it is a struggle to develop and elevate our state of life but human revolution is the foundation for world peace and also for individual peace and happiness. It is at the heart of our Buddhist practise. It is about changing our heart and drawing out our humanity.

It is the most amazing feeling as you discover that if the cause of your suffering is within the realms of your own life then you and only you can change that aspect of your life. This is the most freeing feeling. This is human revolution and the door to your Buddhahood.

Human revolution brings into play all the principles and processes that make up the Buddhist teachings of life. Learning to be able to live our lives on the basis of correct teachings is part of our human revolution. The process is a transformation of the heart.

Transforming the Self, Living the Teachings

When we commit our lives to chanting we embark on a journey of self-discovery and challenge. By taking responsibility for our feelings and emotions, especially those we most dislike, we come to realise we have the ability to transform our lives from within. As we broaden our experiences of chanting daimoku we get experiences of our environment reflecting the transformation of our inner lives. This could be in our family relationships, at work or in other aspects of life.

It is usually within one of these arenas that we find life can be difficult or cause us to suffer. As we continue chanting, the more we start to see our lives very differently. At first this process may seem a little uncomfortable because it is quite unique and new to us. We may or may not like what we see. Perhaps we realise we have set attitudes or opinions about others or various issues that make us suffer. It may seem that others have a problem with us. This can draw out all sorts of feelings and emotions that can make us uneasy, or uncomfortable.

Getting this kind of reaction does not mean that chanting is not working or that it is working in a negative way. On the contrary you are actually in the process of transforming exactly that which has always led you to suffer in that particular area of your life. Your chanting is illuminating an area of your life that needs to change for your own happiness. The realisation that this opinion or attitude stems from our own lives and not from others opinions of us, leads us to uncover the Buddha nature inherent in our lives. The quickest way to transform these feelings or attitude is to keep chanting until you realise the cause of these uncomfortable feelings.

However, it may be that is exactly when you find it the most difficult time to chant. You are on the brink of changing a part of your life that always stops you from progressing or being happy. It will probably feel like walking up a hill backwards. At such times obstacles and devils arise. You will probably be able to justify why it is more beneficial to watch TV than do gongyo or chant or tell a friend about Nam-myoho-renge-kyo or study some of Nichiren Daishonin`s writings. But this is exactly the time to do these things in order to break through and win over something that has always held you back. This is the time to muster a fighting spirit and to be courageous.

In his book Seven Paths to Peace, Daisaku Ikeda talks about human revolution in terms of self-mastery. Simply put, this means winning control over oneself, overcoming the small self that is dominated by narrow self-interest and awakening to the larger self that works for the good of all humanity. From this standpoint a major obstacle to developing ourselves is to pursue a way of life bound by our small ego or self. Expanding from the lesser self to the greater self is the path of human revolution.

Through our practice of introducing others to Nichiren Daishonin’s Buddhism, and through efforts to share Buddhism with others, we ourselves grow immensely, we can carry out our human revolution, and transform our karma. Therefore by guiding another individual towards happiness, we also guide ourselves towards happiness. The act of introducing others to Buddhism, which enables us to profoundly benefit both ourselves and others, is the formula of hope for humanity.

At a time when an ordinary person attains Buddhahood, or at a time when a person is at a turning point in doing their human revolution, the negative aspect of life will always appear in some form. This is an unavoidable fact of life! Nichiren Daishonin assures us of this and asks us to transmit it as an axiom or principle of faith so that it is understood by all those who practise.

Taken from the SGI-UK study notes, this encapsulates the meaning of Human Revolution. It beautifully explains the way that self discipline through practice makes us examine our own thoughts and deeds and promotes an inner change by increasing our self awareness.

Chanting Nam Myoho Renge Kyo (at least) twice a day, every day, may seem a mindless practice, but it enables us to devote our whole lives to changing for the better.

Will The Real You Please Stand Up

Will The Real You Please Stand UpEver wondered who the real you actually is? As someone who has undergone a pretty radical personality transformation, as a result of embracing Buddhism, I love this explanation …

Buddhism teaches the concept of “manifesting one’s true nature.” This means to reveal your genuine self, your true inherent potential and bring it to shine, illuminating all around you.

It refers to your most refined individuality and uniqueness. When you hold fast to your beliefs and live true to yourself, your true value as a human being shines through.

Transform Thyself

TransformationThe human being is not, as some people seem to believe, a simple frail wretch at the mercy of fate.

Shakyamuni insisted that to transform oneself now is to change the future on a vast scale.

The Western impression that Buddhism is all about meditation is alien to the spirit of Shakyamuni.

The goal of Nichiren Buddhism is neither to escape from reality nor to tread a path of passive acceptance. It is to live strongly, proactively, in such a way as to refine one’s own life and reform society through a constant exchange between the outside world and the individual’s inner world.

The transformation, of self and society, will come about through the process of Human Revolution. Not the waving of placards, although that sometimes happens, but the deep seated change of the ideals and morals of society, all around the world.

Rough Or Smooth, It’s Covered

Rough & SmoothYou know the saying about taking the rough with the smooth? Well life generally consists of a mixture of good times and bad times, happiness and sadness, health as well as sickness. In general, it is the ratio of these opposites that makes us feel that life is going well, or going badly.

Buddhism teaches us that human life is endowed simultaneously with both good and evil. The human mind is interpreted as partaking of ten different conditions, or states, the Ten Worlds, including, at one end of the scale, hell, which is filled with suffering; hunger, dominated by greed; and animality, characterized by fear of the strong and contempt for the weak.

At the other end are the worlds of Bodhisattva and Buddhahood – states of mind in which people strive to help others by eliminating suffering and imparting happiness. Buddhism further teaches us that it is the nature of life for good and evil to be essentially inseparable.

As we have seen previously, all ten worlds contain, and are contained within the other worlds. This explains how we can be flying high one second and down in the dumps the next, generally at the whim of some external cause.

By realising that the worlds are so interconnected, we can learn to exercise more control over our changing life-states, or mood swings as they are commonly known. The result of greater self-awareness, brought about by the self-improvement that our practice brings, is that we can maintain a more stable, happier state of mind, and isn’t that the whole point?

What Does Your Future Hold?

Smart Phones Getting SmarterWith technology becoming smarter, at an ever increasing rate, it is difficult to see where it will take us in the coming decade or two. Who would have imagined, even forty years ago, that we could all carry a smart device that can connect us with other people and places, anywhere on the planet?

In Buddhist terms, the causes we make today, will shape our future life and lives, as Sensei points out:

What will the future be like? No one knows the answer to that question. All we know is that the effects that will appear in the future are all contained in the causes that are made in the present.

The important thing, therefore, is that we stand up and take action to achieve great objectives without allowing ourselves to be distracted or discouraged by immediate difficulties.

Be aware of your own responsibilities. You create the causes for the effects you see in your own life. Make strides to ensure that these causes will produce the effects you desire.

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