The World Of Learning

The Reluctant BuddhistI’ve spent much of the day re-reading William Woollard’s The Reluctant Buddhist, a superb book if you are looking for a good grounding in Nichiren Buddhism.

The great thing about William’s book, is that he explains his own path into Buddhism in such a way that you can easily relate it to your own journey. Sixteen chapters of beautifully explained Buddhism principles, all annotated with his own feelings of doubt and reticence as he slowly grows into the philosophy.

My own path started with many years of Buddhist study into Kadampa Buddhism. Although the ideas of quietening the mind and removing ideas of desirous attachment were very interesting, the deities never sat well in my mind. It was only when I discovered, if that is the right term, Nichiren Buddhism through Jason and Karen Jarrett’s A Buddhist Podcast and the serialisation of William’s book, that I realised I had found the right life philosophy for me.

Every time I read, or listen to The Reluctant Buddhist, I get a little more from the book. Of course, many of the aspects covered are common with those in The Buddha, Geoff and Me or The Buddha in Daily Life, but each book covers them in a slightly different way. I think that by comparing and contrasting the different views gives me a better and more complete understanding of the principles.

I love the World of Learning. It gives me a feeling of academic satisfaction as well as the joy of expanding my knowledge of the anchor of my life, my own Practice.

More Learning

ChantingI attended my second meeting in a week tonight, so as promised, a short report from the study group in Bournemouth.

I have to say that I have nothing but praise for everyone I met tonight, they were so welcoming, and the lecture was very interesting and beautifully delivered. My humble apologies to everyone, but there were so many names that I have forgotten most of them. I really look forward to getting to know you all much better. Boots from the Salisbury meeting was there, as was Ken Hawkins who had been kind enough to phone me, to give details of the meeting, yesterday.

So what happened?

Gongyo was led by a Japanese lady and was totally amazing. I thought chanting with four other people was great, but chanting with twenty other people took it to a completely different level. The whole thing happened at, what seemed like, a hundred miles an hour. Many people had their beads to hand, but I was very interested to see that each one had their own way of honouring the Gohonzon. It was very powerful and liberating and a total joy to be part of it.

The study lecture, delivered by an Italian lady, with the Japanese lady and another lady reading parts as well. A very cosmopolitan group to be sure.

The study was taken from Daisaku Ikeda’s lecture on Nichiren Daishonin’s letter to Jakunichi-bo. Although the letter was written in 1279, the points it raises are just as relevant today. President Ikeda’s lecture notes help us understand the letter in the language of today. Although there was not the group interaction of the Salisbury meeting, I was so happy to be part of this wonderful group of Nichiren Buddhists and I already have more dates of meetings in my diary. Thanks again everyone, i look forward to our next meeting.

Amazing Resonance

Study Notes & BeadsTonight was my first study group meeting, and it was fantastic.

There were only five of us, I say only, but when we chanted together there was a melodic resonance that completely filled the room. Chanting alone is great, it boosts my life-energy and raises my life-state, but group chanting is like lone chanting on steroids.

A small altar was set up at the front of the room, with flowers, candles and a picture of Daisaku Ikeda surrounding the Omamori Gohonzon, a miniature copy of the Gohonzon.

Gongyo, chanting Nam Myoho Renge Kyo and part of The Lotus Sutra, took about thirty minutes although it just flew by.

We then discussed the nature of Karma. Mutable Karma, that which is created and experienced within this lifetime. Immutable Karma, that which was created in previous lifetimes and which can be experienced within this, or future lifetimes.

We discussed The Nine Consciousnesses. Sight, Hearing, Touch, Smell and Taste being our five senses as well as The Mind, The Subconscious, The Karmic Storehouse (alaya) and Buddha Nature (amala). We talked about how chanting Nam Myoho Renge Kyo allows us, with constant practice, to perceive all nine levels on consciousness.

There were study notes on all aspects covered during the discussion. We covered a lot, and the notes will help jog the memory on some of the finer points.

The group was very welcoming and happy to help me find a group nearer to home, so I may attend another meeting on Thursday near Poole. I was also given a gift of a book of lectures ‘On Attaining Buddhahood in This Lifetime’ by Daisaku Ikeda.

All in all a brilliant experience. Thank you all, Nam Myoho Renge Kyo.

World Book Night

World Book Night on the BBCTomorrow is World Book Night, and as you would imagine, it is devoted to books.

It’s a fantastic idea, giving away books to get people reading, but I think there are a few missing from the list.

Obviously, The Buddha, Geoff and Me should be top of the list, closely followed by The Reluctant Buddhist and Buddhism and the Science of Happiness. I know I’m biased, I tend to read books to learn rather than for entertainment, though I admit I did read the entire series of The Hitchhiker’s Guide to the Galaxy in a week, whilst commuting to and from London.

The nice thing about World Book Night is that it is a fine example of the World of Bodhisattva. As there is no such thing as altruism in Buddhism, Bodhisattva is the nearest equivalent. Doing good for others results in the accumulation of good Karma, so it’s not strictly altruistic.

Reading is a great way of learning, either in paper form, or via one of the ever improving handheld readers. Learning about Nichiren Buddhism has  changed my life, I would be really pleased if you would give it a go too.

Here is what it’s all about (from worldbooknight.org)

About World Book Night

World Book Night represents the most ambitious and far-reaching celebration of adult books and reading ever attempted in the UK and Ireland.

On Saturday, 5 March 2011, two days after World Book Day, with the full support of the Publishers Association, the Booksellers Association, the Independent Publishers Guild, the Reading Agency with libraries, World Book Day, the BBC and RTE, one million books will be given away by an army of passionate readers to members of the public across the UK and Ireland.

The book give-away will comprise 40,000 copies of each of the 25 carefully selected titles, to be given away by 20,000 ‘givers’, who will each distribute 48 copies of their chosen title to whomever they choose on World Book Night. The remaining books will be distributed by World Book Night itself in places that might otherwise be difficult to reach, such as prisons and hospitals.

The twenty-five titles were selected by a wide-ranging editorial committee, chaired by James Naughtie.

See the 25 World Book Night titles here

Enjoy the evening.

What NMRK Really Means

Nam Myoho Renge KyoEvery day, twice a day, I chant Nam Myoho Renge Kyo. You see it on the headline banner of my blog and I mention it often. I thought it would be beneficial for me to revisit the meaning and I would like to share it with you. This explanation and definition comes from the Sokka Gakkai Dictionary of Buddhism.

[南無妙法蓮華経] Nam-myoho-renge-kyo

The ultimate Law or truth of the universe, according to Nichiren’s teaching. Nichiren first taught the invocation of Nam-myoho-renge-kyo to a small group of people at Seicho-ji temple in his native province of Awa, Japan, on the twenty-eighth day of the fourth month in 1253. It literally means devotion to Myoho-renge-kyo. Myoho-renge-kyo is the Japanese title of the Lotus Sutra, which Nichiren regards as the sutra’s essence, and appending nam (a phonetic change of namu ) to that phrase indicates devotion to the title and essence of the Lotus Sutra. Nichiren identifies it with the universal Law or principle implicit in the meaning of the sutra’s text.

The meaning of Nam-myoho-renge-kyo is explained in the opening section of The Record of the Orally Transmitted Teachings, the record of Nichiren’s lectures on the Lotus Sutra compiled by his disciple and successor, Nikko. It states that namu derives from the Sanskrit word namas and is translated as devotion, or as “dedicating one’s life.” What one should dedicate one’s life to, he says, are the Person and the Law. The Person signifies “Shakyamuni,” which means the eternal Buddha, and the Law is “the Lotus Sutra,” which means the ultimate truth, or Myoho-renge-kyo. According to Orally Transmitted Teachings, the act of devotion (namu) has two aspects: One is to devote oneself to, or fuse one’s life with, the eternal and unchanging truth; the other is that, through this fusion of one’s life with the ultimate truth, one simultaneously draws forth inexhaustible wisdom that functions in accordance with changing circumstances.

Orally Transmitted Teachings further states: “We may also note that the nam of Nam-myoho-renge-kyo is a Sanskrit word, while Myoho-renge-kyo are Chinese words. Sanskrit and Chinese join in a single moment to form Nam-myoho-renge-kyo. If we express the title [of the Lotus Sutra] in Sanskrit, it will be Saddharma-pundarika-sutra. This is Myoho-renge-kyo. Sad (a phonetic change of sat ) means myo, or wonderful. Dharma means ho, Law or phenomena. Pundarika means renge, or lotus blossom. Sutra means kyo, or sutra. The nine Chinese characters [that represent the Sanskrit title] are the Buddha bodies of the nine honored ones. This expresses the idea that the nine worlds are none other than the Buddha world.”

Myo stands for the Dharma nature, or enlightenment, while ho represents darkness, or ignorance. Together as myoho, they express the idea that ignorance and the Dharma nature are a single entity, or one in essence. Renge stands for the two elements of cause and effect. Cause and effect are also a single entity.”

Kyo represents the words and voices of all living beings. A commentary says, ‘The voice carries out the work of the Buddha, and it is called kyo.’ Kyo may also be defined as that which is constant and unchanging in the three existences of past, present, and future. The Dharma realm is myoho, the wonderful Law; the Dharma realm is renge, the lotus blossom; the Dharma realm is kyo, the sutra.”

As Nichiren states, namu derives from Sanskrit, and Myoho-renge-kyo comes from Chinese. Nam-myoho-renge-kyo is, therefore, not simply a Japanese phrase, but a Japanese reading of a Sanskrit and Chinese phrase. In this sense, it contains aspects of the languages of three countries in which Mahayana Buddhism spread. According to Nichiren’s treatise The Entity of the Mystic Law, Nan-yüeh and T’ient’ai of China and Dengyoof Japan recited the invocation meaning devotion to the Lotus Sutra of the Wonderful Law, or Nam-myoho-renge-kyo, as their private practice, but they did not spread this practice to others.

In On the Three Great Secret Laws, Nichiren states that the daimoku Nichiren chants today in the Latter Day of the Law is different from that of the previous ages—the daimoku T’ient’ai and others chanted in the Former Day and Middle Day of the Law—because the practice of daimoku in the Latter Day of the Law involves chanting it oneself and teaching others to do so as well. Nichiren not only established the invocation (daimoku) of Nam-myoho-renge-kyo but embodied it as a mandala, making it the object of devotion called Gohonzon. In Reply to Kyo’o, he states, “I, Nichiren, have inscribed my life in sumi ink, so believe in the Gohonzon with your whole heart. The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo” (412).

Just Like Riding A Bicycle

Just Like Riding A BicycleDo you remember the day you mastered the art of riding a bicycle? Of course you do. For me, it was the culmination of a rather lengthy, and very frustrating process, and but for the perseverance  of my father, I might never have learned at all.

I just couldn’t seem to get it. It looked so simple, but the harder I tried, the worse I got. Then suddenly it clicked, I had it nailed, and from that day on I have been able to ride a bike.

Ok, so it’s no huge revelation, but I think learning about Buddhism is a bit like learning to ride a bike.

As you learn, about The Oneness of Self and the Universe, about Karma, about Life-Energy or The Ten Worlds, you also learn to see yourself, life and the Universe in a different way. And just in the way that having learned to ride a bicycle, you never unlearn the skill, once you learn to see the world through different eyes, you never unlearn that either.

Deep in my heart, I know that I am different for having Buddhism at the centre of my life. Some people have noticed that change, others ask what has changed and how I know that it’s a real change, not just a fad, or ‘a phase I’m going through’.

Well as I say, once you see the world differently, you just can’t unsee it that way. It’s a wonderful change, and I’m very confident, not to say delighted, that it’s a permanent change.

Always Learning

The World of LearningSince finding Nichiren Buddhism last year, even though I have been a Buddhist for over ten years, I have developed a huge thirst for learning.

I have a growing collection of books, only today the Soka Gakkai Dictionary of Buddhism arrived from Amazon. Over 1000 pages of definitions, days, months and years of fascination.

Every day I try to add a little to my knowledge of the religion, either the tradition, the practice or the background. Every bit makes my life more complete and like a snowball rolling down a hill, the greater the knowledge, the more momentum it gains.

I have also found a study group, in Salisbury, and although I’ve missed the first couple of lessons, on ‘What do we mean by Happiness?’ and ‘States of Mind – The Ten Worlds’, the next one is ‘What is Karma all about?’ which will be very interesting.

Another interesting discovery, on Edward Canfor-Dumas’ website, that other people have been giving away copies of his book, The Buddha, Geoff and Me. As you know, I am a huge fan of the book and my Bodhisattva nature compels me to pass on the good news.

So, the more I learn, the more I find Buddhism working. I realise it may not be for everyone, and that many have their own beliefs. But if you are looking for a way to make your life happier, more fulfilling and need an anchor to steady the ship, I thoroughly recommend giving it a try.

Learn While You Earn

The Buddha, Geoff & MeI guess I’m fortunate. For one, I have a job, something that can’t be taken for granted these days. I know, I’ve been in the life-energy sapping situation of being unemployed. For another, I can listen to music while I’m writing code or developing web pages. I find it helps me concentrate because it keeps all the office mutter away.

Today I’ve been working on the new company website. It’s an environment I know so well that I can almost work with my eyes shut. So for the whole day, I’ve been listening to Jason Jarrett’s podcast version of The Buddha, Geoff and Me.

I know I keep banging on about this book, but it is simply brilliant. There are hundreds of books covering various Buddhist traditions, but if you want to get a really good grounding in Nichiren Buddhism, in an easily absorbed format, these podcasts are the bees knees (as Piers would say).

You can listen to them all on Jason’s website, or if you want to download them for your MP3 player they are also to be found here.

The story follows Ed, a guy who’s having more than his fair share of bad luck, and his journey of discovery of Nichiren Buddhist with Geoff, the local Buddha. It is written in modern language and covers the main aspects of the Tradition in easy to understand examples that weave seamlessly into the narrative.

Nothing prepares you for the moment when you read the book that’s going to change your life …

I can’t count the number of times I’ve read or listened to this book. The lessons I have learned from it have changed my life. If you only read one book this year, this is the one to choose, you will wish you had done so years ago.

Back To Basics

L PlatesEvery now and then it is a good thing to brush up on the basics. That applies to pretty much everything in life, be it academic, occupational, sporting or more especially spiritual.

Let’s imagine that the Government decided to bring in some form of driving test for experienced drivers. Now I have been driving since the 6th of March 1973, nearly 38 years, since petrol was 50p a gallon, not a litre, and gallon, so I consider myself to be pretty experienced.

I fear however, that were I asked to take a driving test tomorrow, I would fail. Not because I am a bad driver, but because I have picked up bad habits over the years, habits that would be frowned upon in a test environment.

So what, I hear you ask, has this got to do with The Ten Worlds or the World of Learning. Well, having been a Buddhist for roughly a third of the time I have been driving, I have picked up bad habits there too. Well not bad habits exactly, but the lessons I learned in the early years have been reinforced by lessons learned more recently, reinforced, but also made slightly out of focus.

So I am joining a Buddhist study group, I am planning to study for the SGI exams and generally sharpen up my Buddhist act once more. Like a golfer who practices each and every day, alone on the driving range, faults creep in without the golfer being aware of them. So it is with my Practice, and I want to take a one-to-one with a teacher who can straighten out my Bodhisattva nature, and put me squarely on the fairway to Enlightenment.

Besides, the World of Learning is a wonderful place, so rather than filling me with any form of dread, it fills me with an excitement and a yearning to learn all I can about Buddhism, and Nichiren Buddhism in particular.

Buddhism On The Move

Today I’ve been trying to get my back sorted. I’ve spent most of the day in bed with my laptop, apart from a trip to the doctors.

So tonight I’m watching BBC Question Time streamed over the internet while I blog on my N8.

Not a hugely Buddhist way, you might say, but staying up with technology is a learning process. So as you might imagine Buddhism is everywhere and everything is Buddhism.

Isn’t technology wonderful?

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