Practice Makes Perfect

For me, my Buddhist Practice is now a way of life. A routine that I go through every day, including writing this blog.

But routine is also another word for boring, mundane or even hum-drum, so it’s important to keep in mind why we Practice.

We Practice for several reasons …

  • To raise our life-energy levels …
  • To chant for certain outcomes …
  • To move us along the road to Buddhahood …
  • To give a stable anchor in our lives …

and there are many others, often different for every individual.

As a novice, I find that I can learn a little more each day Let’s face it, Buddhism has been around for well over two thousand years, so there’s plenty to learn about.. I can improve or seek to perfect my Practice and to maintain a more focussed attention to the subject of my chanting.

I look forward to the feeling I get during and after Gongyo. I often find that I am quite warm when I finish chanting and in a really good mood, despite any problems I am facing.

I never cease to be amazed by the effectiveness of chanting either. To start with, the word coincidence came into my mind when I saw results, but not any more. But I do get surprised by the way the Universe solves the problems with which I have asked it to help. Not always the way I expected, and often in better, more subtle ways than I could have imagined.

So my Practice is a pleasure, not a chore. It’s something I enjoy and never something I feel I have to do.

As Nichiren Daishonin said, ‘If you practice something, you must test it’s validity with the results you see’. In other words, if it doesn’t work, stop doing it.

For me, it’s working wonders and I think the World would be a better place if more people were to discover those wonders.

A Few Contentious Questions

As a Nichiren novice I have not been given my Gohonzon, but I have a few questions about it.

Gohonzon

I know the history of it, how Nichiren inscribed the characters to encapsulate the Lotus Sutra and the other elements of fundamental respect, starting in his exile in Sado in 1271 and finishing the Di-Gohonzon on 12th October 1279.

For practicing Nichiren Buddhists, it their focus, they sit facing the Gohonzon during Gongyo.

I have no such focus, so I sit facing a blank wall, or behind the steering wheel of my car if I’m chanting on my way to or from work, but is that wrong, I don’t feel it is.

So my questions are:

Is it possible to practice correctly without a Gohonzon. I don’t feel I am wasting my energies, but others may tell me differently and …

Can it be right, that there are Gohonzons for sale on eBay? Why would anyone sell their Gohonzon once it has been presented?

You can of course buy crosses and other religious symbols on eBay, so I guess the answer is yes.

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