Reading, Forever Reading

The Pleasure ReadingDaisaku Ikeda, in his Buddhism Day By Day, says this about the act of reading:

‘Reading is dialogue with oneself; it is self-reflection, which cultivates profound humanity. Reading is therefore essential to our development.

It expands and enriches the personality like a seed that germinates after a long time and sends forth many blossom-laden branches.

People who can say of a book ‘this changed my life’ truly understand the meaning of happiness. Reading that sparks inner revolution is desperately needed to escape drowning in the rapidly advancing information society.

Reading is more than intellectual ornamentation; it is a battle for the establishment of the self, a ceaseless challenge that keeps us young and vigorous.’

We all know which book ‘changed my life’, and I can confirm that I understand the meaning of the happiness that this encompasses. Books transformed civilisation in the broadest sense when they became widely available via the printing presses of William Caxton and all those who have followed.

The advent of the world wide web and the internet has simply taken that process to the Nth level. The dissemination of information, and the written word has never been so widespread. Although there are associated dangers and we must be circumspect about the source of the information we consume, there has never been an easier time to read.

Measuring Happiness?

HappinessHappiness, as my friend and I discussed recently, is connected to everything, and connected to nothing. It cannot be bought or sold and it cannot be measured against any physical scale. It is determined by a combination of our circumstances and the way in which we are controlled by, or are controlling, those circumstances.

To be concerned only with one’s own happiness is egoism. To claim you care only about the happiness of others is hypocrisy. Genuine happiness is becoming happy together with others. Josei Toda said: “Just becoming happy oneself – there’s nothing difficult to that. It’s easy. Helping others become happy is the foundation of our faith.”

Simply Caring

Caring HandsIn this world of ours, where it sometimes seems like looking out for anyone but ourselves is frowned upon, here is a lesson from Daisaku Ikeda as to the reasons why we should care …

The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others, and feel an inner oneness and sense of unity with them, represents a fundamental revolution in the way we view and live our lives.

Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well.

~ Daisaku Ikeda

Nice Contrasts

Reading - A Nice ContrastI’ve been out cycling this morning, and having enjoyed the cooler conditions that Autumn is starting to bring, I spent the afternoon with my nose in a book. It’s a contrast I enjoy, swapping muscle for mind.

Daisaku Ikeda, in his Buddhism Day By Day, says this about the act of reading:

‘Reading is dialogue with oneself; it is self-reflection, which cultivates profound humanity. Reading is therefore essential to our development.

It expands and enriches the personality like a seed that germinates after a long time and sends forth many blossom-laden branches.

People who can say of a book ‘this changed my life’ truly understand the meaning of happiness. Reading that sparks inner revolution is desperately needed to escape drowning in the rapidly advancing information society.

Reading is more than intellectual ornamentation; it is a battle for the establishment of the self, a ceaseless challenge that keeps us young and vigorous.’

We all know which book ‘changed my life’, and I can confirm that I understand the meaning of the happiness that this encompasses. Books transformed civilisation in the broadest sense when they became widely available via the printing presses of William Caxton and all those who have followed.

The advent of the world wide web and the internet has simply taken that process to the Nth level. The dissemination of information, and the written word has never been so widespread. Although there are associated dangers and we must be circumspect about the source of the information we consume, there has never been an easier time to read.

Wakey, Wakey !!!

A Bright IdeaSometimes I surprise myself, or rather something, that in all truth should be totally ingrained by now, suddenly permeates my grey matter and comes as a bit of a shock. I’ve been writing my blog for nearly three years now, and over sixty thousand people have visited it in that time, but it is important that the whole purpose behind it is not to get attention, is to help me, and others, to reach a state of enlightenment.

Daisaku Ikeda says this of enlightenment, or the state of Buddhahood:

If we attain the state of Buddhahood in this lifetime, that state will forever pervade our lives. Throughout the cycle of birth and death, in each new lifetime, we are endowed with good health, wealth and intelligence, along with a supportive, comfortable environment, and lead lives that overflow with good fortune. Each of us will also possess a unique mission and be born in an appropriate form to fulfil it.

Quite a statement, but how amazing would that be? That was the shock. That my practice and my musings about it each day, are actually helping me, and hopefully you, along the path to the most amazing goal.

Maybe I am a bit dim, maybe I should remind myself more often, but I hope that my posts help others, even if it is only a simple thought that strikes a chord.

Nam Myoho Renge Kyo

Kosen Rufu – World Peace

The Palos Verdes Blue - Rare And FragileWhat is peace? The definition in the Merriam-Webster online dictionary says this:

1 : a state of tranquillity or quiet: as

a : freedom from civil disturbance
b : a state of security or order within a community provided for by law or custom <a breach of the peace>


2 :
freedom from disquieting or oppressive thoughts or emotions

3 : harmony in personal relations

4

a : a state or period of mutual concord between governments
b : a pact or agreement to end hostilities between those who have been at war or in a state of enmity

5

—used interjectionally to ask for silence or calm or as a greeting or farewell

at peace

: in a state of concord or tranquillity

So we can see that the word itself has many meanings, but in the context of this post, we will be talking about the fourth of those meanings, peace between governments or people of differing political or religious beliefs.

The seemingly never ending situation between the Israeli Jews and the Palestinian Arabs would appear to be a perfect example of how the parties on the two sides of an argument hold such deep seated principles, that neither will concede any ground to the other. The resulting stalemate has been the cause of hundreds of deaths, yet still the conflict remains. A typical no-win, blame-each-other, under-no-circumstances-show-any-weakness type of stand-off, with the ordinary man and women in the street bearing the brunt.

Peace, it would appear from historical evidence, is not a natural state of affairs. The predominant trait of humans would seem to be to want more and more, be that power, money, land or generally any commodity you care to mention. Far from the quest for peace, governments and nations, tribes and religions, have been locked in an eternal quest to become the dominant entity since time began. That process goes on and on, and shows no sign of abating even in the modern age.

We comically call ourselves civilised people, and I suppose in the very broad sense of the word we are. But to my mind, civilised people work together to create a situation of mutual respect and harmony in which all, not just those at the top, can prosper. I don’t see a great deal of that anywhere around here. The Have’s have it all and the Have-Not’s have not a hope in hell of breaking the mould.

With all the tensions created between these Have’s and Have-Not’s, be they economic, power, religious or political, the balance between the protagonists is destroyed. Where there is imbalance there is stress, where there is stress there is a destructive force that will continue to exist until either the balance is restored or one of the sides is destroyed.

Peace, by which I mean a lasting mutual agreement, can only be achieved and maintained by seeking out this balance. Whilst there are any aggrieved feelings by either party, the peace is in jeopardy, although it may be that it can be maintained temporarily by one side or the other accepting the imbalance. The situation will not last however, the destructive forces will always come to the fore eventually.

The primary goal of Nichiren Buddhists, Kosen-Rufu, or World Peace will only come about when the process of Human Revolution is complete. This involves the entire population of the planet learning the ways of happiness and hence finding a universal peace. As SGI president Daisaku Ikeda put it …

“Just like a cloth, kosen-rufu is woven from vertical and horizontal threads. The vertical threads represent the passing of Nichiren Daishonin’s teaching from mentor to disciple, parent to child, senior to junior. The horizontal threads represent the impartial spread of this teaching, transcending national borders, social classes and all other distinctions. Simply put, kosen-rufu is the movement to communicate the ultimate way to happiness—to communicate the highest principle of peace to people of all classes and nations through the correct philosophy and teaching of Nichiren”

If did seem for a while in 2011, that there was as seed change happening, starting with the Arab Spring. it really did feel as though the marvellous quote from Daisaku Ikeda,

“A great resolution in just a single individual will help achieve a change in the destiny of an entire society and further, will cause a change in the destiny of humankind.”

was actually about to come to fruition. But the forces of evil, otherwise known as the greedy bastards who govern most countries, were not going to let their power slip so easily.

Every day we hear about further atrocities and conflicts. The on-going conflict in Egypt brings scenes of death and violence onto our TV screens every evening of late.

Not wishing in any way to end this post on a down-beat note, but it is clear that Peace is a very fragile and elusive thing. Like the Palos Verdes Blue it is very rarely seen, but that doesn’t mean that it doesn’t exist, or that, given the right environment, it won’t flourish and cease to be so rare.

Let us have faith in Kosen-Rufu, or whatever you wish to call it, remove this underlying current of greed and violence and make the world a happy and peaceful place for once.

Namaste ~ Anupadin

A Change For The Better

Human Revolution - Change For The BetterIn today’s world where global issues are so important, many people feel a sense of powerlessness and resignation; a feeling that no individual’s efforts can change the way things are.

But the Buddhist viewpoint is that the world should be seen from the perspective of the individual, and that the human life contains the entire universe.

That is why changing our own lives one by one will bring a change in our family, our community, and the society in which we live. It will change the age we live in, our history, and indeed all aspects of our world.

If we look for the true causes of war, we see that it is essentially caused by the human mind. War stems from the desire to control and conquer others, to have power, and from hatred and antipathy. Such is a human being in the grip of the negative force of life. World peace starts with the inner transformation of the individual, and the struggle to elevate our state of life, and free ourselves from the domination of the negative force of life.

A single sunflower contains the seeds for more than a thousand new plants. Similarly, when one brave person stands up for peace, his or her resolve spreads out into the environment in thousands of ways. Courage always brings a response. One person’s human revolution can therefore eventually change the destiny of the entire human race.

The Spirit of Human Revolution

In his writing On Attaining Buddhahood, Nichiren Daishonin conveys the basic spirit of human revolution: “You must never think that any of the eighty thousand sacred teachings of Shakyamuni’s lifetime or any of the Buddhas and bodhisattvas of the ten directions and three existences are outside yourself. Your practice of the Buddhist teachings will not relieve you of the sufferings of birth and death in the least unless you perceive the true nature of your own life.” [WND p3]

We could summarise the spirit of this teaching as being, “It’s not up to others; nor can I blame anyone else. I have to change myself first.” It is a viewpoint which says, everything in life is part of our own training; it is for our benefit and development. Human revolution takes place right now, in the situation we find ourselves at this moment.

World peace starts with this inner transformation of the individual. And yes it is a struggle to develop and elevate our state of life but human revolution is the foundation for world peace and also for individual peace and happiness. It is at the heart of our Buddhist practise. It is about changing our heart and drawing out our humanity.

It is the most amazing feeling as you discover that if the cause of your suffering is within the realms of your own life then you and only you can change that aspect of your life. This is the most freeing feeling. This is human revolution and the door to your Buddhahood.

Human revolution brings into play all the principles and processes that make up the Buddhist teachings of life. Learning to be able to live our lives on the basis of correct teachings is part of our human revolution. The process is a transformation of the heart.

Transforming the Self, Living the Teachings

When we commit our lives to chanting we embark on a journey of self-discovery and challenge. By taking responsibility for our feelings and emotions, especially those we most dislike, we come to realise we have the ability to transform our lives from within. As we broaden our experiences of chanting daimoku we get experiences of our environment reflecting the transformation of our inner lives. This could be in our family relationships, at work or in other aspects of life.

It is usually within one of these arenas that we find life can be difficult or cause us to suffer. As we continue chanting, the more we start to see our lives very differently. At first this process may seem a little uncomfortable because it is quite unique and new to us. We may or may not like what we see. Perhaps we realise we have set attitudes or opinions about others or various issues that make us suffer. It may seem that others have a problem with us. This can draw out all sorts of feelings and emotions that can make us uneasy, or uncomfortable.

Getting this kind of reaction does not mean that chanting is not working or that it is working in a negative way. On the contrary you are actually in the process of transforming exactly that which has always led you to suffer in that particular area of your life. Your chanting is illuminating an area of your life that needs to change for your own happiness. The realisation that this opinion or attitude stems from our own lives and not from others opinions of us, leads us to uncover the Buddha nature inherent in our lives. The quickest way to transform these feelings or attitude is to keep chanting until you realise the cause of these uncomfortable feelings.

However, it may be that is exactly when you find it the most difficult time to chant. You are on the brink of changing a part of your life that always stops you from progressing or being happy. It will probably feel like walking up a hill backwards. At such times obstacles and devils arise. You will probably be able to justify why it is more beneficial to watch TV than do gongyo or chant or tell a friend about Nam-myoho-renge-kyo or study some of Nichiren Daishonin`s writings. But this is exactly the time to do these things in order to break through and win over something that has always held you back. This is the time to muster a fighting spirit and to be courageous.

In his book Seven Paths to Peace, Daisaku Ikeda talks about human revolution in terms of self-mastery. Simply put, this means winning control over oneself, overcoming the small self that is dominated by narrow self-interest and awakening to the larger self that works for the good of all humanity. From this standpoint a major obstacle to developing ourselves is to pursue a way of life bound by our small ego or self. Expanding from the lesser self to the greater self is the path of human revolution.

Through our practice of introducing others to Nichiren Daishonin’s Buddhism, and through efforts to share Buddhism with others, we ourselves grow immensely, we can carry out our human revolution, and transform our karma. Therefore by guiding another individual towards happiness, we also guide ourselves towards happiness. The act of introducing others to Buddhism, which enables us to profoundly benefit both ourselves and others, is the formula of hope for humanity.

At a time when an ordinary person attains Buddhahood, or at a time when a person is at a turning point in doing their human revolution, the negative aspect of life will always appear in some form. This is an unavoidable fact of life! Nichiren Daishonin assures us of this and asks us to transmit it as an axiom or principle of faith so that it is understood by all those who practise.

Taken from the SGI-UK study notes, this encapsulates the meaning of Human Revolution. It beautifully explains the way that self discipline through practice makes us examine our own thoughts and deeds and promotes an inner change by increasing our self awareness.

Chanting Nam Myoho Renge Kyo (at least) twice a day, every day may seem a mindless practice, but it enables us to devote our whole lives to changing for the better.

Every Cloud

Cloud ComputingWith the cycle trip to Bristol beginning tomorrow, I’m busy tidying up some of the loose ends here at work before my much anticipated long weekend. There’s a lot going on at present, in fact it’s been this way since all the changes earlier in the year, but a company wide migration to cloud based applications is keeping us all on our toes. I want to leave the decks nice and clear before I head off for home this evening.

During times of heightened stress, albeit self imposed, I find it both enlightening and calming to take a moment to read Daisaku Ikeda’s Buddhism Day by Day during my lunch break, and I thought I would share these two I found with you today …

“There simply are no Buddhas who spend all their time in meditation. Buddhas are Buddhas precisely because they continually ponder and take action to help others resolve their worries.”

“A coward cannot become a Buddha. We cannot attain Buddhahood unless we possess the heart of a lion. The harsher the situation, the bolder the stand we must take. This is the essence of the Soka Gakkai spirit.”

A couple of rousing calls to action if ever there were.

I will try to blog while I’m on the road, but please bear with me if the posts for the next few days are a little concise or tardy. I’m determined to travel light, so the last thing I need to carry with me is a laptop or tablet, but I’m sure I’ll be able to beg, borrow or steal, ok not steal, a machine and get onto the blog, through the wonders of cloud computing.

Nam Myoho Renge Kyo.

It’s A Boy … Now What?

A Right Royal AnnouncementWith all the news frenzy surrounding the birth of a baby boy to The Duke and Duchess of Cambridge, Kate and Wills to you and me, and wishing them all the very best for the future, I was reminded of this explanation, by Daisaku Ikeda, of a relevant parable from the Lotus Sutra.

Every child is precious.

The Lotus Sutra tells the parable of the three kinds of medicinal herbs and two kinds of trees. There are many different kinds of plants; their shape, size and nature come in myriad varieties. Some plants grow fast while others take time to mature. In this parable, however, the heavens rain upon all the plants equally, nurturing their growth. And the plants blossom and bear fruits according to their own unique character.

This parable symbolizes the Buddha’s vast compassion to nurture all living beings despite their differences. All children are different; each possesses his or her wonderful unique quality. We must pour upon all children our great love and compassion so that each child can blossom, true to his or her unique quality.

~ Daisaku Ikeda

Given that this heir to the throne will have every opportunity in life, it cannot be overstated how important it is that they are given the room to grow naturally, and allowed to remain a child as long as possible.

Life Is A Joy

The Lotus SutraWe only have to watch the news on TV, listen to the radio, even simply talk to the people around us, to be aware of the challenges and sadness that can accompany the process of living our daily lives.

Buddhism has at it’s very core, the ultimate goal of removing suffering and promoting a state of happiness in all those with whom it comes in contact. Many may think that this is an unachievable target, and that those who strive towards it are deluded.

But the principles and method for attaining such a state are encompassed by teachings contained in The Lotus Sutra. That is not to say that there is any magic bullet or instant fix to alleviate our suffering, but striving to do so is surely a task worth undertaking.

Daisaku Ikeda summarised it thus:

What is true joy in life?

This is a difficult question – and one that has occupied a great many thinkers and philosophers.

Joy can quickly give way to suffering. Joy is short and suffering long.

Also what passes for joy in society is superficial. It cannot compare with the joy derived from the Mystic Law.

The key then lies in cultivating a state of mind where we can declare without reservation that life is a joy.

This is the purpose of our Buddhist Practice.

Nam Myoho Renge Kyo.

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